Tidemand kom vid 17 års ålder till Köpenhamns konstakademi, studerade där i fem år, tänkte sedan utbilda sig till historiemålare i Munchen, men valde i stället på en kamrats råd Dusseldorf till studieort och reste dit 1837. Han blev elev av Theodor Hildebrandt, men tog tidigare intryck av Carl Friedrich Lessings relativt realistiska historiemåleri. Hans första större målning behandlade ett svenskt ämne, Gustaf Vasa talar till dalkarlarna vid Mora (1841). Målningen inköptes av Rhens och Westfalens konstförening samt förskaffade Tidemand ett resestipendium från Norge och beställning på en altartavla till Vor Freisers kirke i Kristiania. Han reste sedan till Munchen och Italien, återvände till Norge på ett kort besök sommaren 1842, gjorde en studieresa i fjälltrakterna för att samla material till en påtänkt fosterländsk historiemålning, men kom nu till klarhet över sitt mål. Han ville, som han själv yttrat, skildra detta kraftiga naturfolks karaktär seder och vanor. Hans första tavla i detta syfte var Sagoberätterskan 1844, inköptes av drottning Josefina och förskaffade konstnären medlemskap av svenska konstakademien. Efter nya studieresor i Norge målade han Söndagskväll i Hardanger köptes av Oscar I, på slottet i Kristiania och Gudstjänst i en landskyrka. Han bosatte sig 1845 på allvar i Dusseldorf och vann snart ett namn genom de norska bondelivsbilderna. Samma år målade Tidemand i samarbete med Hans Fredrik Gude den romantiska Brudefärden i Hardanger. Revolutionsoroligheterna hade vid denna tid drivit de norske konstnärerna hem till Norge, och det såg ut, som skulle konsten nu bli rotfäst i hemlandet. Impulsen till en nationell konst gavs, men då lugn åter inträdde, återvände konstnärerna till utlandet. Under de närmaste åren målade Tidemand för det av Oscar I uppförda lilla lustslottet Oskarshal, som pryddes av uteslutande norska konstverk, serien Norskt bondeliv. Hans sista arbete var förstudier till en aldrig utförd historiemålning, Kristian IV grundlägger Kristiania, beställd av Oscar II. Tidemand skapade även tre altartavlor. I samarbete med Gude målade han Afton på Kröderen (1849), Ljustring (1850), Likfärd på Sognefjorden (1853), Fiskare i fara (1859), med Sophus Jacobsen Lappar på renjakt (1873) och med Morten M??ller Sinclairs landstigning i Romsdalen (1875). Han blev av sin samtid hyllad som Norges främsta representativa konstnär. Hans betydelse ligger i att han i sin konst gav uttryck åt det nationella uppvaknandet i sitt hemland. På samma gång föreställde han det norska folket för den stora allmänheten i utlandet. I Tyskland betraktades han som en av de främsta representanter i samtidens konst. Han fick många utmärkelser såväl i Tyskland som i Paris och i England, och hans arbeten såldes till höga pris. Sina mest omtyckta målningar upprepade han med tillhjälp av flera medhjälpare gång på gång, några i ända till 12 exemplar. Många av hans arbeten är återgivna i kopparstick och litografi. L. Dietrichson utgav Adolph Tidemand, hans liv og hans værker (2 delar, 1878-79).  Related Paintings of tidemand :. | Palace handmaiden | Portrait of Desiree Clary, known as Desiree Bernadotte and Queen Desideria of Sweden, wife of Jean-Baptiste Bernadotte, known as King Charles XIV. of | The Birth of the virgin | The Blessing Christ | A young woman cleaning pans at a draped stone arch. |
Related Artists:
J.M.W. Turner
English Romantic Painter, 1775-1851 landscape master landscape master .British painter and printmaker. He dominated British landscape painting throughout the first half of the 19th century. He established a reputation in the Royal Academy, London, first as a topographical watercolourist and then within a few years as a painter of Sublime and historical landscapes.
Charles Cottet
Charles Cottet (1863-1925), French painter, was born at Le Puy-en-Velay and died in Paris. A famed post-impressionist, Cottet is known for his dark, evocative painting of rural Brittany and seascapes. He led a school of painters known as the Bande noire or Nubians group (for the somber palette they used, in contrast to the brighter post-impressionist paintings), and was friends with such artists as Auguste Rodin. Cottet studied at the École des Beaux-Arts, and under Puvis de Chavannes and Roll, while also attending the Academie Julian (where fellow students formed Les Nabis school of painting, with which he was later associated). He travelled and painted in Egypt, Italy, and on Lake Geneva, but he made his name with his sombre and gloomy, firmly designed, severe and impressive scenes of life on the Brittany coast. Cottet exhibited at the Salon of 1889, but on a trip to Brittany in 1886 he had found his true calling. For the next twenty years he painted scenes of rural and harbor life, portraying a culture Parisians still found exotic. He is especially noted for his dark seascapes of Breton harbors at dawn, and evocative scenes from the lives of Breton fishermen. He was close friends with Charles Maurin, and his group included the painter Felix-Émile-Jean Vallotton. Cottet has often been associated with the picturesque seaside symbolism of the Pont-Aven School, though Vallotton famously painted Cottet as a leader of Les Nabis, beside Pierre Bonnard, Edouard Vuillard, and Ker-Xavier Roussel, in his Five Painters (1902-3; Kunstmuseum Winterthur). Cottet was more explicitly the leader of his own small movement, the Bande noire of the 1890s, which included Lucien Simon and Andre Dauchez, all influenced by the realism and dark colours of Courbet.
William Barak
Australian Aboriginal, ca.1824-1903 was the last traditional ngurungaeta (elder) of the Wurundjeri-willam clan, based around the area of present-day Melbourne, Australia. He became an influential spokesman for Aboriginal social justice and an important informant on Wurundjeri cultural lore. Barak was born in the early 1820s at Brushy Creek near present-day Croydon, in the country of the Wurundjeri people. His mother, Tooterrie, came from the Nourailum bulluk at Murchison, Victoria. His father, Bebejern, was an important member of the Wurundjeri clan. Beruk was said to have been present when John Batman met with the tribal elders to 'purchase' the Melbourne area in 1835. Before he died he described witnessing the signing of the treaty in a ceremony he called a tanderem. Ninggalobin, Poleorong and Billibellary were the leading song makers and principal Wurundjeri leaders in the Melbourne region. European colonisation had caused disruptions to initiation ceremonies. In response these three men gathered at South Yarra in the late 1830s and inducted the young William Barak into Aboriginal lore. This entailed formally presenting Barak with the symbols of manhood: strips of possumskin tied around his biceps; the gombert around his neck; given his ilbi-jerri, a sharp and narrow bone or nose-peg; and his branjep, the apron worn by men to cover their genitals. At the end of the ceremony Barack presented his uncle, Billibellary, a possumskin cloak. Beruk attended the government's Yarra Mission School from 1837 to 1839. When he joined the Native Mounted Police in 1844, he was given the name of William Barak. He was Police Trooper No.19. In early 1863, Barak moved to Coranderrk Station, near Healesville, Victoria with about thirty others. Upon the death of Simon Wonga in 1875, Barak became the Ngurungaeta of the clan. He worked tirelessly for his people and was a successful negotiator on their behalf. He was a highly respected man and leader, with standing amongst the Indigenous people and the European settlers. Figures in possum-skin cloaks, 1898 by William Barak.Barak is now best remembered for his artworks, which show both traditional Indigenous life and encounters with Europeans. Most of Barak's drawings were completed at Coranderrk during the 1880s and 1890s. They are now highly prized and exhibited in leading public galleries in Australia. His work is on permanent display in the National Gallery of Victoria Ian Potter Centre at Federation Square, Melbourne. Ceremony (1895) is housed at the Ballarat Fine Art Gallery. Barak died at Coranderrk in 1903 and is buried at the Coranderrk cemetery.